G-d could not have removed His Presence, for He Is everything (כּל). What would have then remained in that “space” in which He removed Himself? No. It was rather through a densification, an enclothing—hidden in plain sight—that creation emerged. The enclothing (sefirot) are of G-d too, but they, and the Tree, speak of these enclothings, all similar, except for the last one, which differs from all the others in that it has the characteristic of pure receiving—as Keter is pure giving.
Because of the Oneness of the Infinite Source, it takes an infinite amount of infinity to produce the finite point. This is known as the beginning. This point was multi-dimensional for it took (takes) 10 more steps of unfolding—or is it enfolding—till it became manifest in 3D.
Once this point appeared, to maintain the original symmetry of the One, another point, equal but opposite, appeared - => equal but opposite, as opposed to ~P, which is everything that P is not, and thus must contain -P.
This point did not “expand” to become a circle, it just moved. This “movement” was not necessarily continuous. It could have appeared 1st here, then there. But with no space to judge it, all one can say is that it appeared, then vanished, to appear again, continuing to pulsate with the rhythm of “to be or not to be”.
But, having formed the beginning, the next point was fashioned and it began to pulsate. To the Almighty Consciousness that was experiencing this, the two points were in relationship already, both being part of It’s Oneness.
The Source
If Ha’Shem is the source of everything,
then true change can only extend from this Source.
Therefore we must direct any desire, any prayer, any request to Ha’Shem
for only He can cause change to occur.
Shma Yisroel, Adonai Eloheinu, Adonai Echad
All change can only occur via יהוה