In a nutshell

#chabad

The name of the Parshah, “V’Zot HaBerachah,” means “And this is the blessing,” and it is found in Deuteronomy 33:1.

The Sukkot and Shemini Atzeret Torah readings are from Leviticus 22-23, Numbers 29, and Deuteronomy 14-16. These readings detail the laws of the moadim or “appointed times” on the Jewish calendar for festive celebration of our bond with G‑d; including the mitzvot of dwelling in the sukkah (branch-covered hut) and taking the “Four Kinds” on the festival of Sukkot; the offerings brought in the Holy Temple in Jerusalem on Sukkot, and the obligation to journey to the Holy Temple to “to see and be seen before the face of G‑d” on the three annual pilgrimage festivals — Passover, Shavuot and Sukkot.

On Simchat Torah (“Rejoicing of the Torah”) we conclude, and begin anew, the annual Torah-reading cycle. First we read the Torah section of V’zot HaBerachah, which recounts the blessings that Moses gave to each of the twelve tribes of Israel before his death. Echoing Jacob’s blessings to his twelve sons five generations earlier, Moses assigns and empowers each tribe with its individual role within the community of Israel.

V’zot HaBerachah then relates how Moses ascended Mount Nebo from whose summit he saw the Promised Land. “And Moses the servant of G‑d died there in the Land of Moab by the mouth of G‑d… and no man knows his burial place to this day.” The Torah concludes by attesting that “There arose not a prophet since in Israel like Moses, whom G‑d knew face to face… and in all the mighty hand and the great awesome things which Moses did before the eyes of all Israel.”

Immediately after concluding the Torah, we begin it anew by reading the first chapter of Genesis (the beginning of next Shabbat’s Torah reading) describing G‑d’s creation of the world in six days and His ceasing work on the seventh—which He sanctified and blessed as a day of rest.

33:2]

n33:2]
N: מִימִינ֕וֹ (אשדת) [אֵ֥שׁ דָּ֖ת] לָֽמוֹ— From His right, a flame of Knowledge [flew] to them.