Note: Bereishit is the Book of Beginnings, whereas Shemot is the Book of Magic.

Note: If I was a writing a 4d story, or rather a story about a higher dimensional entity, one of the most prominent occurrences would be of it appearing and disappearing at will. Communication, without inhabiting a body, would be the most difficult. It would require creating sound waves in the air without the use of a suitable instrument. Thus it would not have the acoustic of a normal voice, even if it was from the mouth of a giant. That might explain some of the extraneous noise, like the thunder, the sound like a shofah, etc. The people never heard a voice. In essence, only Moshe Rabeinu could hear the actual words. It is pretty clear that he must have already been a prophet like no other that had reached the 49th gate and thus was able to comprehend the sounds and understand the voice of G-d.

Evolution

#creation
Evolution is not incorrect. Rather call it a progression, a sequence of events, one dependent on the previous, emerging step by step. In order to be a body, there needs to be cells; cells need certain nutrients, molecules form from atoms, themselves built from quantum fields. All this had to be fashioned from the most basic i.e., simple, components up to the most complex and sophisticated. The first stage needs to be completed before the second stage can manifest, the second stage needs to be completed before the third stage, etc. And the successful evolutionary steps will continue, barring “unexpected” events.

Note: This is interesting. This is why it descends and ascends! The progression, seen from our perspective, is from the complex to the simple. However, upon further investigation, it would seem that the complex is actually hidden in the, what seems to us, simple. However, philosophically, or theosophically, the first cause is the most simple, and the manifest is the most complex—in that the first cannot be broken down into any more basic components, whereas the manifest contains many foundational components that have emanated and evolved into said complex forms, that are themselves in constant flux.

This is how a complex system unfolds. Constrained by certain fundamental limitations, it evolves with certain recognisable traits. But the manifestation of any of these patterns is—to us, or rather our mathematics—unpredictable. There is a whole field dedicated to investigating which of these sequences converge and which one’s diverge.

[!Quote ] Thomas Mann - Lotte in Weimar (Britannica)
…true reverence for man means also acceptance of and reverence for change, intelligent activity directed to the “demand of the day.”

[!Quote] Thomas Mann -  Doktor Faustus (https://www.britannica.com/topic/Doctor-Faustus-novel)
the story of Leverkühn’s compositions is that of German culture in the two decades before 1930—more specifically of the collapse of traditional humanism and the victory of the mixture of sophisticated nihilism and barbaric primitivism that undermine it.

I

Infantacide

n1:10: Dealing with potential threats keeps the people in fear. First, oppress and exploit, fostering the fear amongst the people, resulting in even more oppression.

n1:16: The pharaoh orders the midwives to murder the new born children. And they will begin to do that? If the pharaoh orders someone to kill innocent babies, is that person expected to obey? Is it that simple? Surely there would be a response, and people would stop using those midwives?

However, they “fear G-d” and thus disobey the pharaoh’s command (v17). This is pre-Torah, so the G-d that they feared was the true G-d, though not the Biblical One.

• Not as God’s chosen people, but a people who could believe that they were chosen by G-d for a purpose. Beyond the arrogant belief that one’s belief in an ominipotent and omnipresent G-d is, or has been, unique to the Jewish theology (and its monotheistic offshoots), I propose that it is our undying belief in a purpose to our existence that is linked to this One G-d, that is the truly unique, and revolutionary, aspect of our belief system.
• If G-d is omnipresent, in everything that exists, it is possible that there are those, amongst the nations of the world that would be capable of intuiting the true nature of our reality, and come to some illumination. Thus the four rivers that flow from the Garden of Eden flow, perhaps, to the four corners of the world… This is what I read in this passage, and in the references previously to HaShem. They “feared, they knew, the true G-d” and behaved accordingly! That is their true reward. As it says, the righteous will be “rewarded in the world to come.”

Note: Is that not similar to the situation in this, the Covid era—where we are separated into those that fear G-d, and thus disobeyed the “mandate/edict” to inject ourselves with an unknown, and potentially dangerous, substance based on a manufactured pandemic. Again, the similarity to killing of the first-born males by the pharaoh—an edict that is based on a “prophecy”, again a flimsy story, a story that is based on a prediction, not an actual occurrence.

One obeys one’s king or ruler because of the threat of punishment, not necessarily because one believes that what the action one is participating in is correct. It nurtures a form of cognitive dissonance as a survival technique. If the action was beneficial to the society, and the family, there would be no need for threats. This threat of punishment is more “real” and present than that of G-d, unless one accepts G-d as one’s true King—a metaphor that no longer works, for we do not know or have the experience of living under the rule of a monarch. Perhaps the word should be “accepting G-d as the Sovereign of the Cosmos, and thus as one’s sovereign Ruler.” In this time of individual sovereignty, there is great difficulty in accepting a true Sovereign. However, by accepting G-d’s Sovereignty, and understanding the meaning of that, one is able reach a far greater level of individual sovereignty.

n22: Child sacrifice

The pharaoh’s edict speaks of the killing of every baby boy—a form of child sacrifice. Was it focused on the Hebrews only, or was it carried out on all the tribes of Egypt? We only hear about the Hebrews and their struggle—but it must have produced chaos in the peoples amongst whom this was practised. Especially as the tents of the Hebrews was interspersed amongst the other tribes of labourers. It was also a very short sighted edict, as it would have produced a labour shortage. If it did apply to the Egyptians as well, then it would have introduced some serious disaffection amongst all the people. In many ways, it was madness, an act of ultimate egotism—one that seems to have occurred in many ancient myths, especially. The reigning king hears a prophecy of the an usurper arising amongst his people who will remove him from the throne, so he orders the midwives to kill all the boy babies in his kingdom. Is that not mad? And, in the end, was the prophecy carried out? Obviously, in the case of the Israelites he was not so successful.

II Human Edict

1. Even though Pharaoh’s edict was to kill all boys—though it seems that it might only have been on one day, the day the prophecy said that the saviour was going to be born. And that is the day that Moses emerged. However, this prophecy is not written in the text, but a commentary made after (by …).
   There is an interesting aspect to this prophecy story. As Moshe Rabeinu was our saviour, and the spiritual father of our nation, it was masterful to camouflage him as an Egyptian boy—”hidden in plain sight”. He spent 6 years under the influence of his mother, as a Hebrew. Then the subsequent 34 years he was raised as an Egyptian prince. Finally the next 40 years in Midian.

2. This edict is human, because it is a half-truth, with its darkness hidden. He says kill all the first-born, but obviously not his own. A divine decree of this nature, applies to all except those who are in the light.

Evil hides in the light; good reveals itself in the darkness.

אהיה אשׁר אהיה

Created an elite

• continued speaking Hebrew
• worship G-d, the Supreme Being (as opposed to gods)
• fear of G-d instilled in them

Moses:

• Hebrew
• Egyptian prince
• Student of Midian high-priest
  => acknowledge HaShem → why? how?

Amram, grandson of Levi, & Jochevet, daughter of Levi, at 130 years of age, gives birth to a son, Moses. She had previously given birth to another boy, Aaron, at the age of 127! In mathematics, when the results of our calculations make no sense, we check and reflect on our basic assumptions, believing that there must be an error in either our starting premises, or in the calculations that follow.

Tracing the golden thread

1. conspiracy - river
2. education
3. escape
4. further training
5. return - saviour

• Moses kills the taskmaster. In the palace, he learnt the mysteries of Egypt. He must also have been taught about the art and science of war as well. Also, a person does not kill like that unless they have been trained.(v2:12)
• What was/is Moses’ real name? Our sages trace it from Monios, an Egyptian word that apparently means “drew him from the water” v2:6). Now would not that a baby boy, suddenly appearing in the Princess’ palace, names Monios, arouse even more suspicion? Could not his name be rather a derivation from Mashiach משִׁח to משׁה?
• This princess must have been very powerful. Perhaps, she had been “converted”, and had become a believer in the One G-d, and a follower of HaShem.
• What is interesting, if water = waves, which represent energy, perhaps she was saying that he “came from heaven”, i.e. the energy of the Divine.
• Was he circumcised? Some say he was born without a foreskin. Either way, it would have made him stand out even more amongst the Egyptian boys.

This speaks of a cultural faith that was so deeply embedded in the Jewish culture of the time of oppression, that Moses, in his 6 years of Miriam’s influence, would have instilled in him such a deep respect and awe for HaShem is a miracle in its own right.

Multi-cultural aspect
=> nomadic aspect of Jews
=> we call it the dispersion or diaspora
=> as long as we keep moving, the mishkan and tent are more moving symbols than the temple - moving target, rather than static center
=> mimics the dynamic nature of creation
We are not meant to return to the land and create a temple in Jerusalem
- that is a false narrative
=> we are meant to be itinerant priests and teachers amongst the people: like the Levites were in biblical times. (Story of the Zero Chiefs)

Exodus chart

Prophecy

There has been a prophecy that has existed about the arising of a new spiritual age in the Holy Land. Let’s assume, we, בני ישׂראל, as the progenitors of this vector, have been subverted, subjugated—or at least our leaders have been—by the dark forces of the Sitra Ahara. There are the בנונים, the innocent, who continue to believe in our ultimate purpose as G-d’s Chosen … to?

This energy, that is still alive in the hearts and souls of many people will find another way of expressing itself—unless the flame is forever extinguised—which it can never be!

In perpetual darkness, everyone is lost
In perpetual light, none can see.