How to Choose the Path of Blessing or Curse by Messianic Bibles
Re’eh (See/Behold) Deuteronomy 11:26–16:17; Isaiah 54:11–55:5; Matthew 7:7–29
“See (רְאֵה) Re’eh),” says Moses to the people of Israel, “I place before you today a blessing and a curse: the blessing, if you obey the commandments of the LORD your God which I command you today; and the curse, if you do not obey the commandments of the LORD your God, but turn aside from the way which I command you today, to go after other gods which you have not known.” (Deuteronomy 11:26–28)
Last week in Parasha Eikev, Moses promised the Israelites that if they were obedient to the commands of the Torah, they would prosper in the Promised Land.
This week, as the children of Israel stand poised to cross over into the Jordan, God sets before the people two separate and distinct directions: a way of blessing if they choose to obey God’s commandments and a way of cursing if they choose to walk in disobedience to those laws. These two directions, the blessing and the curse, are to be proclaimed on two mountaintops in the Land: Mount Gerizim and Mount Ebal.
“Now it shall be, when the LORD your God has brought you into the land which you go to possess, that you shall put the blessing on Mount Gerizim and the curse on Mount Ebal.” (Deuteronomy 11:29)
Today, Nablus rests between Mount Gerizim and Mount Ebal, the mountains on which the Israelites were commanded to pronounce the blessings and curses upon entering the Promised Land. This is also the location of Biblical Shechem, the place where Abram built an altar to the Lord (Genesis 12:6–8).
Each one of us has been given this same choice to follow Him or not; in fact, the entire direction of our lives depends on which path we choose—the path of His blessing or of His curse.
Staying on the Path of Blessing During Trials
Sadly, human pride, love of sin, and opposition from spiritual forces of darkness keep many walking the broad path of destruction, preventing them from entering into a life of blessing through obedience to God. As well, too many new Believers think that coming to faith in Yeshua and living a life of obedience to God are supposed to make all the problems and trials of life disappear. Yeshua did not promise this. In fact, He assured us that in this life we will have trouble. He Himself was persecuted, as were His followers.
Choosing to obey God’s commandments in times of trouble is not always easy, especially when the whole world seems to be going in a different direction. Going against the current can take a great deal of exertion and determination — whether for spawning salmon or for people desiring to live a righteous life. It takes effort to swim against the current. Even simply making the choice to obey God can be excruciatingly painful. We may not actually sweat drops of blood, but we may come to a crossroad in our lives where we must also decide whether to obey God’s will or to choose our own way — and the cost may seem beyond our ability to bear. But God has promised that His grace is sufficient for us in every circumstance. Choosing to obey God will lead to blessing; however, we may not receive our full reward until Heaven. For that reason, we must always live with an eternal perspective, not allowing the trials of life to weaken our faith.
The Steps on the Path of Blessing
“For you are a holy people to the LORD your God, and the LORD has chosen you to be a people for Himself, a special treasure above all the peoples who are on the face of the earth.” (Deuteronomy 14:2)
This Parasha emphasizes that the path of blessing includes not following false gods or false prophets. All elements of pagan worship must be purged from our lifestyle so that we may be the holy people that God has called us to be. The narrow way described in Re’eh includes God’s commandments regarding the consumption of clean and unclean animals: “You shall not eat any detestable thing.” (Deuteronomy 14:3)
Although many Christians consider these dietary commands abolished, Yeshua did not support this kind of thinking. He made this astounding statement: “Don’t assume that I came to destroy the Law or the Prophets. I did not come to destroy but to fulfil... Therefore, whoever breaks one of the least of these commands and teaches people to do so will be called least in the kingdom of heaven. But whoever practices and teaches these commands will be called great in the kingdom of heaven.” (Matthew 5:17–19)
The path of blessing also includes giving tithes to the Levites, who were dependent on the people for their livelihood: “You shall not forsake the Levite who is within your gates, for he has no part nor inheritance with you.” (Deuteronomy 14:27)
As well, generosity toward the poor is also important. God said we are to open our hand and our heart to give to the poor in our land:
“If there is among you a poor man of your brethren, within any of the gates in your land which the LORD your God is giving you, you shall not harden your heart nor shut your hand from your poor brother, but you shall open your hand wide to him and willingly lend him sufficient for his need, whatever he needs.” (Deuteronomy 15:7–8)
Prosperity and financial blessing are not simply the result of working hard. Neither is it owed to us because we are Believers. It is dependent upon exercising the spiritual principles of sowing and reaping. As we give, it will be given back to us (Luke 6:38). God will bless us as we sow generous seeds in giving to the poor and to God’s faithful servants.
“You shall surely give to him, and your heart should not be grieved when you give to him, because for this thing the LORD your God will bless you in all your works and in all to which you put your hand.” (Deuteronomy 15:10)